an Indian Village (short essay)

Villages are all alike in India. A visit to a typical village gives a complete picture of the rural life in our country. A typical Indian village is not a model of cleanliness, beauty and comfort. On the other hand, it consists of huts having dark and dingy rooms without any ventilation. Pucca houses are rare. The huts are narrow and littered with rubbish and filth. There is no drainage system and during the rainy sea­son the streets are flooded with water which becomes the breeding ground of mosquitoes.
The village well is a busy place where women folk come with pitchers on their head to fetch water. There is a village pond where urchins swim and the buffaloes wallow. Every village has a potter, carpenter, weaver, blacksmith and gold­smith. Almost every village has a school now and the teacher commands great respect among the village folk. The boys are very much afraid of him, for he never spares the rod.
Life in the village is very hard. Before the day dawns, men arc in the fields with their bullocks. They work in the scorching sun of the summer and the biting cold of the win­ter. The women prepare the meals in the morning and join their men-folk in the fields. The 'hukka' is a constant com­panion of the village farmer and his only source of recre­ation. The monotony of life is sometimes broken by mar­riages which are gay occasions for spending lavishly. Now in every village there is a Panchayat which decides the petty quarrels of the villagers and saves them from expensive liti­gation in courts to which they often resorted to in the past and thus ruined themselves. The people are generally simple, religious minded and superstitious.
India lives in villages. She cannot advance if villages lag behind. The Community Projects launched by the Government several years ago aim at changing the face of villages by providing schools, roads, dispensaries, wells, tanks, seeds, implements and other modern amenities. They are bringing about a wide awakening among the village-folk and the day is not far off when an Indian village will not be a picture of poverty, ugliness and ignorance but a unique model of opulence, beauty and enlightenment.

My First Day at School

Whenever I ponder over my school days, the reflection takes me to a meek quiet boy. A reserve guy with quiet habits, feeling shy of everything. I find him dressed in khaki shorts and white shirt, a pair of bright shining shoes with white socks. Well combed hair and slightly oiled face, may be due to perspiration or nervousness. My father was transferred to Jalandhar from Simla.
The transfer came in the mid-session of the fourth class. I moved quite extensively from corner to corner with my father for admission, but everywhere, the answer was in negative. It was after laborious efforts that DAV Public School accepted to accommodate me in the new class.
In the next stage, my father left me on the school gate next day and asked me, to proceed to my class. He perhaps felt that I was grown up enough to protect my own interest. I was moving towards the stairs with a very heavy and hesitant mind. Nobody was known to me except my class teacher who examined my papers for admission. He was perhaps sitting in the classroom because the morning assembly was already over. He was marking attendance as I stood on the entrance gate of the class. I was told that there were forty students in the class and I was forty-one. Anyway, very reluctantly I peeped into the room.'
The teacher saw me and said, “Hello Sunil, so you have come. Come in and take your seat with Suresh on the first bench.” The only student on the desk accommodated me very willingly and provided me seat with a helping and affectionate hand. Soon we were good friends. We were taught a new topic in social study by the teacher. He asked some questions from the students which were not answered well. I took the initiative and answered all the questions to the best of my knowledge. The teacher was satisfied and enlisted my among the best ten students of the class.
It was recess time soon after and we all started playing in the central ground. Suresh introduced me to many other students of the class. The bell rang and we rushed to the class. Similar phases of morning session repeated in the next period of Mathematics and English. The concerned teachers appreciated my capability at studies and this helped me to gain better confidence in my own self. Soon the periods were over, we were asked to pack up for return. My class teacher guided me to proceed towards the bus. The conductor shook hand with me and “welcomed me for good seat. It was a beautiful and well-provided but.
It reached home in an hour. My mother was waiting for me on the main crossing. She asked me about the school and its teaching staff. I gave all the best appreciation for my teachers and told my mother that I had formed good number of friends and that I enjoyed the day very nicely. She was happy that my silence and hesitation has ultimately would up for good. She felt happy that I could fit in well in the new set up and atmosphere.

Ambition is the Grand Enemy of all Peace

Ambition, since its origin, has been used in a derogatory sense. In 1449 it was classed by a writer with pride and "other vain vices". Buddhists do not consider it a commendable human virtue. But the parable of Talents seems to imply that not to be ambitious is to stifle initiative and spirit of adventure. But when we consider what befell the ambitious Satan who aspired to challenge God we are left in a baffling confusion.
Ambition may have been the god-mother of man's progressive march towards belter and happier life. No denying the fact that if man had not aspired for a better life, he would have lived on trees, in caves and in constant fear of wild animals and wanton mood of Nature. But it is this ambition that has brought us to the edge of doom ; we fight for philosophical ideas religious, territories and what not and that too, with the most sophisticated and dangerous weapons. We are living under the constant fear of total annihila­tion, conflict of ideals, ideologies and interests has generated tension which is the arch enemy of peace.
Had God not been ambitious he would have not created Adam in His own image and had Satan been satisfied with his sub­jugation to God's despotic will, there would have peace. Satan's ambition makes him to challenge the authority of God. Eve's ambition to taste the forbidden fruit brought untold miseries on the earth.
The crusaders of religions, the standard bearers of equality and the propagators of brotherhood, in their cherished desire to make this world fit for God's men have killed others as mercilessly as the wanton children kill butterflies. Hilter brought death and destruction with the sole desire to dominate the whole world. Re­ligions fanatics in Iran and elsewhere have killed their opponents with the ambition to create a state befits their concept. What incited the religious fanatics in the past instigates the political dogmatists to day. What is happening in the freedom makes us wish that men were anything else but ambitious.
Passion for Helen's beauty burnt the "topless towers of Illium", Antony's passion for Cleopatra wrecked him and his career and Aurangzeb's ambition to become unchallengeable emperor made him blind to filial gratitude. Ambitious Dr. Faustus signs a blood bond and barters away his soul to Mephistopheles.
Ambition goes on spreading its tentacles far and wide and so complete realization of these is not possible. Consequently there is frustration and disappointment. Ambition brings us in conflict with others resulting in tension and destruction. We take risks, we sacrifice principles and we ignore conscience for giving a material shape to our ambitions. The result, obviously is, loss of mental peace, poise and proper approach.

Psychology (short essay)

The term "Psychology" consists of two Greek words — Psyche and Logos. The former means "soul" and the latter means "Science". Psychology thus means science of soul. But the term "soul" cannot be easily explained and understood. This led to the meaning of psychology as the "science of mind". This also raised a number of questions. What is mind? Where is mind? What it does? The answers to these questions are not clear and acceptable to all.
Such confusion led to the definition of psychology as "the science of consciousness". But it was contended that man's thought and action are not limited to the stage of "consciousness" alone. Man is active even when he is unconscious. That is why; psychology is called the "science of behavior" which means the study of human nature and activities.
Thus the definition of psychology as the "Science of behavior" has been accepted by the majority. What does the term "behavior" mean?
According to J.B. Watson, "By behavior" we mean an action which can be seen and observed in an objective way." Behavior is a broad concept. It includes all kinds of activities and experience of an individual. It refers to not only motor or physical activities like walking, talking, writing, but also mental activities like thinking, remembering, imagining and emotional activities, like love, anger and fear. Life manifests through all these activities and behavior is a collective name for all kinds of activities.
Behavior is universal. Every living objects behavior in some way or other. That is why, according to some psychologists "behavior" has been derived from the English term "have". Behavior is that which all have or possess. But all kinds of behavior are with reference to environment. The same individual may behave differently in different environments and different individuals may behave differently in different environments. Psychology thus studies the behavior of individuals in different contexts.

My Visit to a Radio Station

In one's life span a person has opportunity to visit many places, but some of them leave a lasting impression. A visit to the radio station is always memorable. It is an important place which one cannot visit whenever we like. There are so many restrictions in entering the station. There is a definite procedure for visiting the place.
Luckily I had a chance to go to the All India Radio Station, Delhi, recently. My friend brought two passes, one for visiting the radio station and the other for admission to one of his programmes. This programme was broadcast in the presence of an invited audience.
I accompanied my friend early in the morning. We reached the radio station at half past eight. It is a big and beautiful building, neat and attractive. It has a large reception hall. One can hardly keep account of the rooms. There are many signboards and name plates displaying the names of the sections and their officers.
For the first time I saw the announcer's room. It is sound­proof. No sound of any kind can enter it. I also saw the recording room where a programme was being recorded. I also visited the drama section. The rehearsal of a play was going on there. It was a very interesting experience to see the actors working hard to catch and convey the spirit of the play.
Next we went to the technical section which keeps everything going over the air. Engineers were busy here, looking after numerous machines. They make the different channels work. The transmitters work faultlessly because of these people.
After having a round of these sections we come to the place where we were to watch the programme. It was a spacious room with a small platform. The artistes were occupying the platform while the rest of the room was occupied by the audience. Soon we heard the voice of the announcer who announced that the programme was going to start. Immediately the programme started. It was a humorous skit, packed with-fun and laughter. The show lasted for fifteen minutes. It was a highly enjoyable programme.
The memory of that day is still fresh in my mind.

sacrifice made by Mahatma Gandhi

The fifteenth of August, 1947, had come and gone. British rule had been withdrawn from India. Independence had become an accomplished fact. A heavy price for it had been paid in the partition of the peninsula and of two of its leading provinces. Now the consequences and the inherent dangers must be faced.
Gandhi had been one of the last of the statement to acquiesce in the settlement; he was now to be in the forefront of the struggle to enable it to function without disaster. He left to the politicians the task of creating the apparatus of government in the new Dominions and of devising and conducting their internal and external policy, including their relationship to one another and to the Indian states. He set himself the task of steadying the psychological reaction of the mass of the people.
It was not surprising that their minds were disturbed. Congress had fought the 1947 elections on the demand for the independence of a united India; it had won independence, but it had to accept partition. The Muslim league had campaigned on the basis of a large Pakistan; it had to accept a restricted area with the partition of Bengal and the Punjab. The Sikhs had stood for a united homeland and for no domination by the Muslims; they had to accept a partition of the Punjab which divided in to two the Sikh people, and a Pakistan in which many of them would be subject to Muslim rule. Owning to the shortness of the interval between the settlement and its implementation, there had been little time to explain the reasons for the compromise and to ‘sell’ it (as the Americans say) to the Indian masses before it had become an accomplished fact.
In these circumstances it is remarkable that over wide areas of the peninsula, even where there was a mixture of the communities, the settlement was accepted without demur and with little or no disturbance. But all eyes were turned upon the two provinces of Bengal and the Punjab, in both of which there had been, during the previous year, scenes of mass murder and outrage. Would these be repeated now on an even greater scale? Unhappily in the Punjab the worst fears were realized. Great numbers of the population were brutally murdered. Homes on a scale unequalled in history. The two governments of India and Pakistan co-operated to deal with this appalling catastrophe and to try to mitigate some of its worst horrors. With the help until the toll of life had run into tens of thousands and the migrants into millions.
In Bengal none of these things happened. The presence of one man prevented them. That man was Mahatma Gandhi. A few days before 15 August he had set out for Noakhali with the intention of making it his headquarters, as he had done in the previous winter. In the course of his journey thither he was met by Suhrawardy, the Muslim ex-premier of Bengal. Suhrawardy impressed on Gandhi that it was Calcutta to which he should go, because it he could establish communal peace there it would set the tone for the whole of Bengal. Gandhi accepted this advice, and he and Suhrawardy went to Calcutta and lived there together in a Muslim house, and from that centre Gandhi carried on his mission of goodwill. His example, the great respect and reverence in which he was held by people of all communities, the memory of his noble pilgrimage of six months previously – all contributed to work a miraculous deliverance from communal disorder. Hindus and Muslims in their thousands began to embrace one another. They began to pass freely through places which had been considered to be points of danger by one party or the other. It was not uncommon to hear both with one voice crying: ‘Jay Hind’ or ‘Hindu-Muslims be One’, On 18 August, Hindus even joined in the Muslim festival of Id.
Critics whispered: ‘It will not last. As soon as the emotional tervour ingeminated by the mahatma has expended itself and the hard realities to life are felt, the situation will be as bad as ever.’ And, indeed, in September riots did break out. Gandhi then resorted to a more drastic remedy. He embarked upon a fast unto death to be broken only it the communal killing stopped in Calcutta. Immediately there was revulsion against rioting and the people of Calcutta gave their pledge, and to this day thousands of Muslims in Calcutta roam the streets in peace and safety, thanks to the miracle wrought by the man of peace. The Muslim league newspaper Morning News, paying tribute to him on behalf of the Calcutta, Muslims, forming 23 per cent of the city’s population, said: And the correspondent of the London Times justly summed up the situation by the remark that Gandhi had achieved more than could have been affected by several divisions of troops.
At the end of September, Gandhi returned to Delhi. He had been accustomed to stay there in the sweepers’ colony; but his usual quarters among them were now occupied by refugees, and he was taken instead to Birla house. At his first prayer-meeting he expressed his regret at the cause of the charge, and at the gloom which prevailed in the city owing to the terrible atrocities which were being committed all around. A few days later he dealt with the matter of the wholesale migrations which taking place both ways across the frontier between India and Pakistan. It was the duty of both governments, he said, to protect their minorities; and he repeated his advice to the Hindus and Sikhs in Rawalpindi that they should all be prepared to die to a man rather than leave their homes. Speaking of himself, he said he wanted to go to all parts of Pakistan under the protection of not escort save god. He would go as the friend of Muslims as of others. His lift would be at their disposal. He would cheerfully die at the hands of anyone who chose to take his life. He would then have done what he was advising all to do.
On 2 October, Gandhi celebrated his seventy-eight birthday. Many friends sent him congratulation. But in acknowledging them he said that there was ‘nothing but agony’ in his heart. He could not live while hatred and killing marred the atmosphere. He, therefore, pleaded with them all to give up the present madness. Turning his attention to the material needs of the refugees, he organized a blanket fund to be used for the most destitute cause. But through all he did not lose his interest in other cases with which he followed with deep attention the struggle of Indian is south agric a to free themselves from the limitations imposed upon them under the law. But the killings and the intimidations were always in the background of his wont, mainly to Hindus and Sikhs, he pleaded with them continuously to bring them to an end.
At last he could bear it no longer. On 12 January 1948, he announced his intention to undertake yet one more fast. After referring to the ‘apparent’ clam that had been brought about by prompt military and policy action, he said that the storm might burst out again any day. It was his vow to ‘do’ which alone kept him from death, ‘the incomparable friend’. The voice within him had been beckoning him for a long time, but he had been shutting his ears to it lest it might be the voice of Satan. Fasting was the last resort of the Satyagrahi in place of the sword. ‘I have no answer’, he went on,’ to the Muslim friends who see me from day to day as to what they should do. My impotence has been gnawing at me of late. It will go immediately the fast is undertaken. I have been brooding over it for the last three days. The final conclusion has flashed upon me and it makes me happy. No man, if he is pure, has anything more precious to give than his life. I hope and pray that I have the purity in me to justify the step.’
So the fast began on the following day, 13 January, 1948. From all over India messages poured in upon him. Throughout the world intense interest was shown in his progress. Dally he continued to address the crowd gathered at his prayer-meeting. Sometimes he was too weak to be heard, and then a friend read out the words he had written down. The government of India owing to the Kashmir dispute had been withholding from the government of Pakistan certain substantial sums of money which they had previously agreed to hand over to them as part of the division of the assets of the whole of India. As a result of Gandhi’s fast they now decided to pay this money over. This, Gandhi’s said, had put the Pakistan government on its honor and ought to lead to an honorable settlement not only on the Kashmir question, but on all the differences between the two dominions. But news reaches him that a peace committee representative of all communities in Delhi has signed a pact pledging brotherly amity and the protection of the life, property and faith of the Muslim minority. India and the world rejoiced that Gandhi was not to die as a result of his fast, but they little realized how short was to be the reprieve.
Two days later, on 20 January, a warning was given. During the prayer-meeting a bomb was throw by a youth into the Birla house compound. It exploded without anyone being hurt. Referring to the incident next day, Gandhi aid that he had not realized at the time what had happened. Now that he did know, he wanted to say that no one should look down upon the misguided youth. He probably regarded Gandhi as an enemy of Hinduism; the youth should realize that those who differed from him were not necessarily evil. To those who were at the back of the youth he would appeal to desist from such activity. That was not the way to save Hinduism. He had told the inspector-general of police not to harass the youth in any way. They should try to win him over and convert him to right thinking and doing. To his audience he said that he expected them to go on with the prayers in spite of bomb explosions or a shower of bullets.
In his address on 26 January, ‘Independence Day,’ Gandhi asked what in fact were they celebrating? ‘Now’, he said, that we have handled independence we seem to be disillusioned. At least I am, even if you are not.’ But they were entitled to hope that the worst was over and that they were on the road to showing the lowliest of the villagers that it meant his freedom from serfdom. Violence, veiled or unveiled, must be taboo. He deprecated strikes, which meant material loss to the whole community. He knew that he himself had been responsible for many successful strikes in the past. But at that time there was neither independence not the kind of legislation that they had now. He proceeded to descant upon the decontrol of essential commodities which he favored, and upon the growing evil of corruption against which he favored, and upon the growing evil of corruption against which Gandhi begged his hearers to be ever vigilant and active. It was a quiet, gentle, reasonable address which showed the mahatma in full possession of all his mental powers.
On Saturday, 30 January, the fatal blow was struck. Early in the morning he had said to his wan, his personal attendant; for tomorrow I may never be shortly after five o’clock, Gandhi came out into the grounds of Birla house, to attend the prayer meeting. He was leaning on the shoulder of his grandniece. Manu Gandhi. As he was going up the steps to the prayer platform a Hindu youth, a Brahmin from Poona suddenly broke through the congregation and bent as if he started shooting. The first bullet hit Gandhi in the abdomen. He chanted ‘Ram, Ram’ (‘O God, O God’). Two more shorts followed. He fell back, his spectacles dangling and his sandals coming away. Blood gushed from his abdomen and his breast. Gandhi’s hands slipped from Manu’s shoulders and he lifted them, flooded in a gesture of prayer, towards his audience. As he was being carried back to his room in Birla house he lost consciousness. All efforts to save his life failed, and thirty minutes later the silent, anxious crowds waiting outside were told simply: ‘Bapu is dead.’
A great cry of grief went up, thousands of men and women gathered in the compound, weeping and beating their breasts. As the news went round the world, millions in other lands mourned with them. Later the same evening, Pundit Nehru, over the radio, spoke theist poignant words: ‘the light has gone out of our lives and there is darkness everywhere ..... The father of the nation is no more ... The best prayer we can offer him and his memory is to dedicate ourselves to truth and to the cause for which this great countryman of ours lived and for which he died.’

social stratification

Differentiation is the law of nature.
It is true in the case of human society. Human society is not homogeneous but heterogeneous. Men differ from one another in many respects. Human beings are equal as far as their bodily structure is concerned. But the physical appearance of individuals, their intellectual, moral, philosophical, mental, economic, political and other aspects are different.
No two individuals are exactly alike. Diversity and inequality are inherent in society. Hence human society is everywhere stratified. All societies arrange their members in terms of superiority, inferiority and equality. The vertical scale of evaluation, this placing of people in start or layers is called stratification.
Those in the top stratum have more power, privilege and prestige than those below. Thus stratification is simply a process of interaction of differentiation whereby some people come to rank higher than others.
Definition of social stratification :
According to Ogburn and Nimkoff “The process by which individuals and groups are ranked in a more or less enduring hierarchy of status is known as stratification”.
Gisbert says “Social stratification is the division of society into permanent groups of categories linked with each other by the relationship of superiority and sub-ordination”.
Melvin M. Tumin defines social stratification and refers to “arrangement of any social group or society into a hierarchy of positions that are unequal with regard to power, property, social evolution and of psychic gratification”.
According to Lundberg, "A stratified society is one marked by inequality by differences among people that are evaluated by them is being 'lower' and 'higher'.
According to Raymond W. Murry “Social stratification is a horizontal division of society into ‘higher’ and ‘lower’ social units”.
Characteristics of social stratification :
According to M.M. .Tumin the main attributes of stratification are follows.

1. It is social.

Stratification is social in the sense it does not represent biologically caused inequalities. It is true that such factors as strength, intelligence, age and sex can often serve as the basis of strata are distinguished.
But such differences by themselves are not sufficient to explain why some statuses receive more power, property and prestige than others. Biological traits do not determine social superiority and inferiority until they are socially recognised and give importance.
For example the manager of an industry attains a dominant position not by his strength nor by his age but by having the socially defined traits. His education, training skills, experiences, personality, character etc. are found to be more important than his biological qualities.
Further as Tumin has pointed out, the stratification system
(i) is governed by social norms and sanctions,
(ii) is likely to be unstable because it may be disturbed by different factors and
(iii) is intimately connected with the other system of society such as practical family, religious, economic, education and other institutions.

2. It is ancient.

The stratification system is quite old. According to historical and archaeological records, stratification was present even in the small wandering bands. Age and sex were the main criteria of stratification then, women and children last was probably the dominant lie of order.
Difference between the rich and poor, powerful and humble, freemen and slaves was there in almost all the ancient civilizations. Ever since the time of Plato and Kautilva social philosophers have been deeply concerned with economic, social and political inequalities.

3. It is universal.

The stratification system. is a world wide phenomena. Difference between the rich and the poor or the ‘haves’ and the ‘have not's’ is evident everywhere. Even in the non literate societies stratification is very much present. As Sorokin has said, all permanently organized groups are stratified.

4. It is in diverse forms.

The stratification system has never been uniform in all the societies. The ancient Roman society was stratified into two strata- the patricians and the plebeians.
The ancient Aryan society into four Varnas the Brahmins, Kshatriyas, Vaishyas and the Sudras, the ancient Greek society into freemen and slaves, the ancient Chinese society into the mandarins, merchants, farmers and the soldiers and so on.
Class, caste and estate seem to be the general forms of stratification to be found in the modern world. But stratification system seems to be much more complex in the civilized societies

5. It is consequential.

The stratification system has its own consequences. The most important, most desired, and often the scarcest things in human life are distributed unequally because of stratification. The system leads to main kinds of consequences.
(i) Life chances and
(ii) Life-style refers to such things as infant mortality, longevity, physical and mental illness, childlessness, marital conflict, separation and divorce. Life-styles include such matters as the mode of housing residential area, ones education means or recreation relationship between the parents and children, the kind of books, magazines and TV shows to which one is exposed ones mode of conveyance and soon.
Life chances are more involuntary while life-styles reflect differences in preferences tastes and values.

youth of India

My first duty is to congratulate those who by hard work and disciplined effort obtained their degrees today. I should like to tell them that the very same qualities which they exhibited during their University careers must continue in future and I hope that they will continue.
I will be unfair to myself and to you if I should promise you glittering or comfortable positions. The times ahead of us are of a very difficult character. The movements which took place in other countries during a span of centuries have all occurred here more or less simultaneously. What answer to the Renaissance, the reformation, the industrial Revolution or the political Revolution – all these things have been telescoped so to say in these few years in our country. We have won political independence. But it is not to be regarded as giving us complete freedom.
There are ever so many other things which require to be fulfilled if this step is to be regarded as a preparation for the liberation of this great land. If we wish to follow up political revolution by a social and economic one, our universities must send out batches of scientists, technicians, engineers, agriculturists etc. these are essential for changing the face on our country, the economic character of our society. But we should not believe that science and technology alone are enough. There are other countries, much advanced countries in the world. Which have achieved marvelous progress in the scientific and technology side, yet they are torn by strife and they are unable to bring about peace, safety and security of their own people. It only shows that other qualities are also necessary besides those developed by science and technology.
Just now a student was introduced for his degree and he was called doctor of philosophy in science. In other words science is also regarded as a branch of philosophy. The function of the universities is not merely to send out technically skilled and professionally competent men, but it is their duty to produce in them the quality of compassion, the quality which enables the individuals to treat one another in a truly democratic spirit. Our religions have proclaimed from the very beginning that each human individual is to be regarded as a spark of the divine. Tat tvam asi, that art thou, is the teaching of the Upanishads.
The Buddhists declare that each individual has in him a spark of the divine and could become a bodhisattva. These proclamations by themselves are not enough. So long as these principles are merely clauses in the constitution, and not functioning realities in the daily life of the people, we are far from the ideals which we have set before ourselves. Minds and hearts of the people require to be altered. We must strive to become democratic not merely in the political sense of the term but also in the social and economic sense. It is essential to bring about this democratic change, this democratic temper, this kind of outlook by a proper study of the humanities including philosophy and religion.
There is a great verse which says that in this poison tree of samsara are two fruits of incomparable value. They are the enjoyment of great books and the company of good souls. If you want to absorb the fruits of great literature, well, you must read them, read them not as we do cricket stories but read them with concentration. Our generation in its rapid travel has not achieved the habit of reading the great books and has lost the habit of being influenced by the great classics of our country. If these principles of democracy in our constitution are to become habits of mind and patterns of behavior, principles which change the very character of the individual and the nature of the society, it can be done only by the study of great literature, of philosophy and religion.
That is why even through our country needs great scientists, great technologists, great engineers, we should not neglect to make them humanists. While we retain science and technology we must remember that science and technology are not all, we must note the famous statement that merely by becoming literate without the development of compassion we become demoniac. So no university can regard itself as a true university unless it sends out young men and women who are not only learned but whose hearts are full of compassion for suffering humanity. Unless that is there, the university education must be regarded as incomplete.
I have been a teacher for nearly all adult life, for over forty years. I have lived with students and it hurts me very deeply when I find that the precious years during which a student has to live in the university are wasted by some of them. I do not say by all of them. Teachers and students from a family and in a family you cannot have the spirit of the trade union. Such a thing should be inconceivable in a university. University life is a co-operative enterprise between teachers and students and I do hope that the students will not do a disservice to themselves by resorting to activities which are anti-social in character.
Character is destiny. Character is that on which the destiny of a nation is built. One cannot have a great nation with men of small character. We must have young men and women who look upon others as the living images of themselves as our sastras have so often declared. But whether in public life or student life, we cannot reach great heights if we are lacking in character. We cannot climb the mountain when the very ground at our feet is crumbling. When the very basis of our structure is shaky, how can we reach the heights which we have set before ourselves? We must all have humility. Here is a country a country which we are interested in building up. For whatever service we take up, we should not care for what we receive. We should know how much we can put into that service.
That should be the principle which should animate our young men and women. Ours is a great country we have had for centuries a great history. The whole of the east reflects our culture. We have to represent what India taught right from the time of Mohenjo-Daro and Harappa. Whether in domestic affairs or in international affairs we must adhere to certain standards. My advice to the young men and women who are graduating today through this university is; mother India expects of you that your lives should be clean, noble and dedicated to selfless work.

Professional Education – A Healthy Turn

Decades back Prof. Virendra went to Illinois University to do his Ph.D. Although he was invited by the Physics Department he was not allowed to proceed with the research till he cleared B.Sc. Maths papers again. He did it in 6 months remaining in the library for 12 hours a day. After Ph.D. was conferred on him a local industrialist, approached him to train his people to start production on the basis of his research. The infrastructure was ready. It was then that Prof. Virendra realized that the university, in the very beginning took its own time to allow him to do research on a subject that was useful for the industrialists of the region.
In almost all the reputed universities in Europe and USA there is a permanent interaction between the university and the industrial cum business magnates. The advantage of that the research doesn't go waste. The students, of course have to take great pains for the research has to be genuine and not fake.
The process is not limited to research work alone but starts from the graduation level itself. The syllabus is not decided by the academicians of the subject alone but by a committee comprising of members of different faculties, industrialists, people from business management and sometimes even social activists.
In India it seems a far fetched dream with many universities, specially in the North gripped in the clutches of mediocrity, indiscipline, mafiaism and political intervention of the worst type.
By now the students have to face a number of problems. Standard in me of the universities is so bad that private sector industries do not entertain the applications of candidates graduating from these universities. Even technical hands from good universities do not get complete training. Their education is not sufficient enough to accommodate them in the industry. They have to undergo an orientation course. It is rather wastage of time, energy and money.
It was Karnataka government that took the advantage of World Bank aid to the tune of Rs. 50 crore to initiate a project to "harmonise technical education with the requirements of the industry". The project is expected to cover 150 polytechnics in the state. The highlight of the project is that the syllabi will, henceforth, be decided in consultation with the industry. It will have two basic advantages. The students will be on the priority list of the industries according to the performance. The industries will have trained hands to work from the very first day. The employers know what the students should be taught. A mere conformation to the age old stereotyped knowledge is of little use in the present age.
The programme has been taken up by Bangalore University, the first in the country to initiate such a project. It was rather natural looking to the technical expertise of N.R. Shetty, the Vice Chancellor. Mr. Shetty divided the programme in two categories. The new syllabus for the students at different levels and provision for staff development. Moreover there would be identification of thrust area to upgrade polytechnics.
It is not only—the drawing of curriculum that is of importance— identifying resource persons i.e. expert teachers and technicians is more important so that the "technicians coming out of polytechnics are readily acceptable to user agencies. All the colleges are expected to have modern equipments too to produce a complete product."
Indian Society for Technical Education (ISTE) has also been associated with the project. ISTE has its unit at the university Vishveshwaraya College of Engineering. It will undertake programmes to upgrade skills of working professionals and teachers. The unit is going to be developed as a Resource Training Centre. Bangalore University would provide technical inputs.
With this initiation the teaching techniques of advanced countries would be available in India in due course. Bangalore University can boast of playing a role-model for the country in the sphere of industry-institute linkage. In years to come business management institutions may also be associated with the scheme. It may not take much time for the universities in the South to follow the programme. Maharashtra and Gujarat may be the next on the map. If the universities in the North gain academic consciousness the scheme may change the very face of the nation. It may also stop the brain drain.

shape of things to come: the 21st century

It is pleasant, if not profitable, to dream of the shape of things to come. Our ancestors from time to time dream of a time that was full of happiness. But they put the Golden Age back in the past. Sir Thomas More had visions of a Utopia; Morris (19th century poet) of the Earthly Paradise foresaw a rosy future. Today it does not need imagination to look forward to an age when man will enjoy comforts and amenities of which even we have no dear idea in years past. We peer into "the future and look ahead of us.
First, let us think of what our future household will be like. Already the well-to-do in our country, and even the not so-well-to-do in the West, are having a foretaste of it. The housewife will have much relief from the drudgeries of house-keeping chores. With electric cookers and refrigerators, cleaners, washers, and other gadgets will finish her domestic duties while gossiping with friends or listening to radio music or viewing the TV. She will have the whole day to herself,—plenty of leisure to engage her mind, to go out visiting things or even to earn an independent living, if necessary.
When we go to office or factory, there also will be much comfort and plenty of convenience. Every room will be found air-conditioned and one works in an equable temperature throughout the year. One will not have to drudge wearily over the heavy ledger-book, adding and checking painfully and meticulously; there will be computing and calculating machines, the Dictaphone and the teleprinter to save much waste of time of all kinds, to do the mechanical as well as brainwork. Mechanical help will ensure greater speed and efficiency in the performance of all monotonous work. This will reduce the hours of work; bring greater leisure, which will be employed in pastimes and cultural pursuits.
In the school, students will receive help and guidance of a kind that their parents never dreamt of. Books will be cyclostyled or Xeroxed and would not require tiresome copying. Lectures will be enlivened by practical aids. A reader in the library will not only be more comfortably seated but he will perhaps only press a button for a book. The teacher will be aided by various scientific devices in bringing home to his students the lessons of the sciences and the arts.
It may be supposed that as a result of all these diverse mechanical aids, man will exercise his limbs less than before, and the results will be an enfeeblement of the race. But such apprehen­sions are groundless. On the countrary, man is today physically over­worked and undernourished, mentally heavy and exhausted. In the world to come, food and exercise will be nicely adjusted. Man will be more carefree. His amusements will express the joy of life in physical exercise.
Another great improvement will be in greater ease and freedom of communication. Space and time will be done away with telephones and cellphones will be fitted with radio or television; not only voice but also gesture and facial expressions visible will help communication between persons separated by a thousand miles.
Travel by atomic-powered aircraft will rival the speed of all conventional vehicles in overcoming distances; every home will have its fleet of helicopters or moth-planes and people will just hop from house-roof to house-roof when they wish to visit friends and relatives.
There will be greater traffic, but accidents will be eliminated with the help of radar devices, and the nerve-racking noise made by modern transport vehicles will be muffled by the scientific use of pollution. The shape of towns and villages will change beyond recognition.
Towns will shoot skywards in giant skyscrapers; village homes will spread out in gardens and orchards, swimming pools and playgrounds. The sky­scraper will be fitted with escalators and cordless telephones and various other instruments of human convenience. People will live in comfortable homes in garden cities. Our descendants in that perfect world will make for Mars or Venus and, of course the Moon, for a change of air.
In the modern society, a labour-saving device means addition to the number of the unemployed. But the future world will not rest upon exploitation of man by man.
Machines will do the work of men when forces of Nature have been mastered and this will increase their house of leisure only. Instead of the seven-hour or eight-hour days, that is now in vogue in factories and offices, perhaps four hours a day will be all that is needed for one's bread-earning job. Leisure will be utilized for the extension of culture. Man will do less physical labour—but he will concentrate more on mental work.
And if society is able to pool all its intellectual resources for the increase of human welfare, we can easily imagine what vast improvements in conditions of living will be achieved in the years to come. Diseases of all kinds will be bygone horrors. Longevity will increase even perhaps as much as Bernard Shaw imagined in 'Back to Methuselah'. In the meantime, exact replicas or clones of some animals will be produced. Men will evolve into beings more perfect than ourselves:
And as we show beyond that Heaven and Earth
In form and shape compact and beautiful;
In will, in action free, companionship,
And thousand other sings of purer life.

Indian Cinema

In India Cinema has been a very important means of entertainment. Here, cinema has seen a century of growth, and it has gone very far in the heights of progress.
Originally, in India the cinema was a movie only and it was called because we could only see the stars acting, and there was no sound, no talking, no dialogue and no songs. The audiences could only see action. As time passed by, these movies got converted into talkies and, at that time dialogues got introduced in the pictures.
This made the movies more interesting and entertaining. Also, in the beginning, cinema was only in black and white, but with the passage of time colour entered cinema and black and white pictures got converted to coloured films. Thus, with dialogues and colour films entered a phase of great improvement. This was not the end of the improvements due in cinema there was a lot more to come.
In the early stages, each actor and actress had to sing his/ her songs. This curtailed the entry of stars in the movie career. However, our technical advancement soon saw to this problem and it was with the coming of background singing the restriction on entries to cinema got removed.
Soon people who could not sing also entered the career as, there was provision for another man/ woman to sing for him/her from the background. The problem of not taking in for acting people who could not sing was thus solved and Indian cinema saw another hurdle being crossed. Now with this impetus to those who could not sing, the entry of people in cinema was duly widened.
With the passage of time there has been a continuous technological advancement in Indian cinema. In the 20th Century, Indian cinema took huge strides towards growth and, today, at the turn of the 21st Century Indian cinema stands at par with Hollywood cinema.
May be we still have a lot to learn from Hollywood but this much is undoubted that, Indian cinema stands second only to Hollywood, specially in terms of its turn out of movies and movie stars. In the earlier times with the orthodox views about dancing, singing and acting, cinema was not considered to be a respectable career, not meant to be followed by the youth of good respectable families.
However, today the boys and girls who join cinema as a career are children from good wealthy and respectable families, and cultured families. This is because there has been a sea change in the thinking processes of the modern people. Also, this change has helped in the improvement of the turn out of cinema.
From the earliest times of the existence of cinema in India, it has always been the most popular and the cheapest mode of entertainment. This is why it got the impetus that brought it to this level of success, and its present size.
Even today, cinema in India is very popular but, with the advent of the TV and many other avenues for entertainment, it has become a little less important in the average person's entertainment list. Besides, the VCP and VCR have further decreased the habit of going out to the cinema halls to see movies.
When a picture is available at home, why would anyone like to go to a cinema hall? Thus, though going to cinema halls has come down the popularity of the cinema is still on the upward swing. The cinema in India has, in spite of all hazards retained its unchallenged popularity. It still remains the most liked mode of entertainment both for the Indian gentry and the Indian masses.
It is a matter of pride that, Indian cinema has not only remained popular in India, but it has increased its boundaries elsewhere in world. It is very popular in most of the foreign countries, more so due to the Millions of Indians residing in foreign countries. The latest position just heard about Indian cinema is that Cannes is interested in showing Indian cinemas over there - a great achievement of the cinema industry indeed - Kudos to the Indian cinema.

Indian Judiciary System

"The Constitution of India secures justice to all its citizens apart from securing liberty, equality, and promoting fraternity. Indian democracy the Supreme Court plays important role of safe­guarding the fundamental rights of citizens which includes provid­ing fair justice also. Justice which is the soul of a democratic society must be administered without fear or favor. Integrity, Impartiality and Intelligence are some of the important characteristics of the in dependent judiciary in a democratic setup. "
The Supreme Court of India is the highest court of law, the entire judicial system of the country is controlled by it. Article 124 of the Constitution provides for the establishment and the composition of the Supreme Court. Article 131 to 140 deeds with the powers of the Supreme Court. The Supreme Court of India has three kinds of jurisdiction :
Original jurisdiction (ii) Appellate jurisdiction (jii) Advisory jurisdiction.
Under Article 131 of the Constitution, the Supreme Court has Original . jurisdiction in any dispute arising between Union and one or more States and between two or more states. Such a dispute should, however, involve some question of law or fact on which the existence or extent of legal rights depends. Under Article 133 and 134, an appeal may lie to the Supreme Court in any Civil or criminal proceeding of a High Court. The advisory function of the Supreme Court is also very important. If there arises any ambiguity regarding the interpretation of a clause of the constitution or certain constitutional problem arises, the President can refer the same to the Supreme Court for its expert opinion,
The Supreme Court of India is a court of record which means that the records of its decisions and proceedings are preserved and published. The decisions of the Supreme Court are binding on all the courts of India. The Supreme court also has powers to review its own judgment or order. The Supreme Court of lndia is the highest judiciary body, responsible to ensure justice to all. The Supreme Court under Article 142 of the Constitution, has the constitutional mandate to pass such order as may be necessary for doing complete justice in any case before it. All authorities, civil or judicial are under obligation to follow such orders.
In Indian democracy, the Supreme Court plays important role of safeguarding the fundamental rights of citizens which includes providing fair justice also.Justice which is the soul of a democratic society, must be administered without fear or favor. Integrity, Impartiality and Intelligence are some of the important characteristic independent judiciary in a democratic setup.
It is a matter of academic discussion as to who really controls the process of Justice, whether the courts or the governments. So far the criminal cases are concerned, all the investigations are done by the police or other governmental agency which report to the government. Prosecutors are appointed by the government also. Courts are concerned with the trial. Thus two important aspects which constitutes justice Investigation and prosecution are totally in the hands of Government.
The Government also provides funds for the smooth functioning of the courts. By regulating the flow of funds, the Government controls the capacities of courts directly. Better equipped courts with better and sufficient staff can deliver justice faster and more efficiently. Justice being a concurrent subject, both the Central and State governments are responsible for providing funds. The government indirectly controls even the process of trial through its control on funding.
The Central allocation of the tenth five year plan (2002-2007) for justice is merely Rs.700 Crore, comparing with the government's recent decision of spending Rs.727 crore on the purchase of five aircrafts for the use of VIPs, can well reveal the paradox. Setting up of fast track courts, family courts, consumer courts, special courts for ST/ST cases, has speeded up the procedure of justice. As such it has been decision of the government, which can speed up delivering justices.
No doubt the courts are duty bound to provide, fair and expeditious justice. The point of efficiency are many times in conflict. The increasing workload of the courts raises the matter of writing and publishing of judicial proceedings, decision and orders. The existing practice of writing and reporting judicial proceedings, decisions and orders needs to be reviewed carefully in order to enhance the efficiency of the courts. A very alarming situation the Indian judiciary faces today is the burgeoning arrear of pending cases, not only with the lower courts, but also with the Supreme Court. Delay in disposal of cases frustrates the very purpose of justice. Delayed justice is denied justice. Delay creates frustration and results in loss of confidence among the general mass. A sense of despair and frustration is inevitable in any individual, who unfortunately entangles in litigation. There is no certainty of provid of getting the final justice. In civil cases, the minimum time is supposed to be ten to fifteen years. What is the sense of having such a judicial system, which delivers justice after such a long period. In many cases, after the death of the original plaintiff. Even If a judgment is passed by a lower court, an appeal can be filed in high court as well as in Supreme Court.
The prevailing situation of pendency among the cout1s is because of the failure of the Supreme Court to advise a suitable mechanism for screening of the cases. In many cases, the Supreme Court has reopened the case. Hearing Public Interest Litigation(PIL) is one of the recent development':' the Indian Judicial System to provide relief to the voice less. It is a paradoxical situation that the Supreme Court has become so much busy in hearing public litigation applications that it has no time to solve the earlier lakhs of cases pending before it. Many times the guidelines laid down by the Supreme Court for admission of matters in the public interest has been disregarded by the court itself resulting in lot of ambiguity and anomaly.
Now-a-days the High Courts and the Supreme Com1 have extended its attention to virtually all kinds of matters relating to common people. May it be pollution in the metros, or application of CAS or fitness of transport vehicles for the children everywhere the intervention of court seems to have become necessary. Leading juristic have described the Supreme Court as an "All India Miscellaneous Court".
The original theme of creation of the Apex Court, we find a lot of diversion and diversification of its functions. It was imagined to be a consist body, responsible for the country. Ambiguity on a single point at the Apex level resulted into hundreds of conflicting and controversial judgments at lower levels and that creates further litigations and unending appeals that is what happening as on date.
The flagrant example of the case of Bhopal Gas leak in which the Supreme Court quashed all the past, present and future proceedings against the Union Carbide and two lawyers, the Attomey General of India and the counsel for Union Carbide were allowed to reach a settlement endorsed by the Supreme Count. Such a procedure adopted by the Apex Court, rendered the entire legal system of country to a stand still. The decision along with other aspects of this settlement was passed and conveyed in a summary order barely in 350 words, without putting any logic, reasoning concerns for precedents. Such decision had made the Indian jurisprudence meaning No legal or judicial system in the world can be imagined to provide justice on erratic, and inconsistent basis. It is the need of hour that the original intent of constitution be restored to the Supreme Court. Significant structural change required to make judiciary understand the necessity of providing fair and expeditious justice as per the original intent of our Constitution.
Lots of improvement are required in the functioning of the courts, in order to minimize the time in disposing off the cases. Practically seen, there is no time limit fixed for arguing cases. Cases are being argued for months altogether in Indian Courts, while in USA, counsels are given exact time to argue the case.
The number of holidays in India is too much not only in judiciary, but in almost all departments. There are many occasions where the advocates resort to suspension of work without any logical reasons. Judges are not punctual in their duties.Judges come late in their offices and enjoy lunch period more than the prescribed limit. No positive and resultant checks are made on such daily flip flops. All these cases delay in disposal of cases.
In recent years cases of bribery, acceptance of facilities and perks at the cost of clients have besmirched the reputation of judges sitting in higher as well as in lower court The acceptance of bribe by the clerks and readers of the court for giving next date or for taking the case for hearing on priority, is very common and well in the knowledge of the judges. A common man is being looted by the lawyers and the judicial official in the process of getting justice expeditiously or for delaying the proceedings. All such things have effected the image of the judiciary as a whole, even though majority of judges among them are persons of high integrity and full of wisdom.
A very critical situation arises on the part safety of the judges who try the cases hard-core criminals and militants. If the judge makes an order against such enders, the judge himself becomes the target of their fury and many times faces end numerous difficulties. Such incidents of killing creates a sense of fear among the judicial officers. The point of dilemma is what is to be done such situation, how the judicial officers be given surety of their safety. A nexus hard-core criminals and the politicians many time frustrates the judicial officers, from passing appropriate orders. Criminal law is supposed to be the most deterrent instrument to tackle the criminals, but whether the law is stringent enough to serve the purpose, is a point to ponder upon.
Needless to emphasize that judiciary is a vital organ of any democratic setup, . responsible to provide, fair and expeditious justice to all. Lot many structural reforms are required to improve the working standard of the judiciary so that the importance of this vital organ is not vitiated and the confidence of people is not shattered further. Whenever the matter of structural reforms in the judiciary is raised, the focus is only concerned to the higher courts, that is high courts and the supreme court. None in the judiciary ever raised the problems faced by the lower Courts officials. Unless the functioning of the courts grassroots level is improved, the actual benefits of reforms will not reach the common people and the burden on higher courts can also not be reduced.
The lower courts consists of trial courts, the district courts and session courts and session courts.These courts represent the first tier of the judicial setup. Most of the population, the illiterate poor agriculturists, the ignorant common man, come in the contact and look upon these courts as last resort for justice. The functioning of these courts is so dismal and working condition so pathetic that whosever goes to them for any remedial measures, finds himself a scapegoat of the manipulations of advocates, public prosecutors and the judicial clerks.There is no system or procedure for fixing the next date any party can can get a date of their choice by spending a little amount of money. Moreover the building, furniture for sitting, the admirals for keeping the records are in such a dilapidated condition that any mishappening cannot be ruled out. These subordinate courts are situated in noisy and congested places and work in small rooms without proper facility of basic infrastructure. They are to write down the judgment orders in their own hand for want of stenographic assistance. The benefits of I.T. revolution have not reached these courts.
Facility of computers and Photostat which can fasten the pace of justice and smoothen their functioning have not made available to these courts. The perks and facilities including pay and allowances of the subordinate judicial officials are far from satisfactory. It is a bitter fact that a clerk of a Bank and LIC are getting mort remunerations than these officials. If we compare the overall pay package of equivalent judicial officials with that of nearly countries like Sri Lanka, Pakistan etc, we find that our officers are getting much less.
They are also expected to maintain a standard of living, a certain decency, an integrity of highest order, but being paid so less, is one of the basic reason why some of the subordinate officials tempted to accept the unlawful gratification. It is the need of time that the working condition of these courts be improved to a required level.
By improving the working conditions of higher courts only the delay in justice cannot be curtailed. The pendency in Higher Courts is always given some thoughts but lower courts are never considered. More than 100 million cases are pending in lower courts which affects adversely the common man. Unless the facilities and working atmosphere of the lower courts is improved it is difficult to imagine to reduce the sufferings of the general litigants. Accelerating the pace of disposal of cases pending at the Higher Courts will not remove the bottlenecks and faults lying at the lowest levels. It does not mean that reforms at higher level is not necessary, but ignoring the lower courts shall be an imprudent way of reforms.
It is the need of hour that legal and judicial setup be streamlined right from lower level so that the gradually deteriorating confidence of common man in the judiciary could be restored. The judiciary is responsible to provide fair and expeditious justice,. it is also responsible to safeguard the legal and fundamental rights of the citizen immediate attention is required to be paid to make the judiciary most competent suitable to the need of the society in our democratic setup.

Importance of Liberty and Democracy in India

Crime and terrorism cannot be eliminated by harsh and draconian laws, which will curb liberty, violate the Constitution, and impede India’s scientific and economic progress.
In view of the recent incidents of terrorism in some places in India, some people have started saying that to combat terrorism it is necessary to curtail civil liberties and introduce draconian laws. But, this is a dangerous idea.
Hence it is necessary to explain the importance of liberty and democracy for our county’s progress. Nobody denies the need to oppose terrorism. But by passing draconian laws, terrorism and crime will not be reduced. Instead our country’s progress will be obstructed.
What is our national aim? It must be to make India a highly prosperous country for all its citizens, not just for a handful of people of our country. For that, it is necessary to have a high degree of industrialization.
Even setting up and running a single primary school requires a lot of money, for buying land, erecting the school building, ad providing for the recurrent expenditure for salaries of teachers, staff, and so on. We need to set up not just one and colleges; and engineering colleges, technical institutes, medical colleges, scientific research centers, hospitals and libraries.
Where is the money for all this to come from? It can only come from a highly developed industry. Rapid industrialization alone can generate the wealth we need for the welfare of our people; abolish poverty and unemployment, which are the main causes of crime and terrorist; and give us respect in the freedom to dissent.
Need for Supportive Values
The growth of science requires certain supportive values, particularly liberty. This is because the thought process cannot develop without freedom. The values of a scientific community, namely pluralism, tolerance, individual freedom, and free flow of information, are very similar to the values of democratic society.
A democratic society permits freedom of speech and expression, freedom to practice one’s own religion, which is based on tolerance, and freedom to dissent and criticize. These are precisely the values of the scientific community.
In scientific matters authoritarianism and dogmatism ale wholly out of place. Scientists must be left to govern themselves, and have large amounts of freedom, which is necessary for innovation and creativity. Democracy and liberty go hand in hand with the growth of science because both are based on tolerance, individual freedom, and the free flow of ideas. In democracy, as in a scientific community, there is freedom to speak, freedom to discuss freedom to criticism and freedom to dissent.
As early as 1927, Justice Louis D. Brandeis, of the U.S. supreme court observed in Whitney vs California 274 U.S. 357” Those who won our independence believed that the final end of the state was to make men free to develop their faculties; and that in its government the deliberative forces should forces should prevail over the arbitrary. They believed that freedom to think as you will and to speak as you think are means indispensable to the discovery and spread of political truth; that without free speech and assembly discussion would be fertile; that with them, discussion affords ordinarily adequate protection against the dissemination of noxious doctrine that the greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government. They recognized the risks to which all human institutions are subject. But they knew that order cannot be secured merely through fear of punishment for its infraction; that it is hazardous to discourage thought, hope and imagination; that fear breeds repression; that repression breeds hate; that hate menaces stable government; that the path of safety lies in the opportunity to discuss freely supposed grievance and proposed remedies; ad that the fitting remedy for evil counsels is good ones. Believing in the power of reason as applied through public discussion, they eschewed silence coerced by law- the argument of force in its worst form.”
Function of Free Speech
The method of Shastrarthas was developed in ancient India. These were debates in which the thinkers of those times had ill freedom to speak and to criticize their opponents in the opponent’s presence, and also in the presence of a large assembly of people.
There are thousands of references to such Shastrarthas in our epics and other literature. It was this freedom to freely discuss and criticize that resulted in a tremendous growth of knowledge – in philosophy and grammar bit also in scientific knowledge in mathematics, astronomy, medicine, and so on. The names of Aryabhatt, Brahmaputra, Bhaskar, Susruta and Charak are well known. With the aid of science, we built mighty civilizations, beginning with the Indus Valley Civilization at a time people in Europe were living forests.
Modern European history is also instructive. England was the first country in the world to industrialise and modernize. This economic process was accompanied by the political struggle for liberty and democracy in the 17th and 18th centuries, which was particularly a struggle between the king and Parliament. Parliament’s triumph laid the foundation of freedom and civil liberties in England, which was Franc, the thinkers of the enlightenment – Rousseau, Voltaire, Diderot, Holbach, and several others – who attacked feudalism and religious dogmatism paved the way for the revolution of 1789, which destroyed feudalism and led to scientific progress.
On the other hand, in Italy, Spain, and some other countries, the Inquisition stifled free thinking and thereby scientific growth. All scientific ideas not consistent with the Bible were regarded as crimes, for example, the theory of Copernicus, which stated that the earth moved around the sun and not the sun around the earth. As a result, these countries were left fat behind England and France, and remained in the feudal dark ages for centuries.
The struggle to establish the scientific outlook was not easy. Scientific ideas were initially condemned because they were regarded as opposed to religious dogma. Voltaire and Rousseau had to fly for their lives to other countries. The Church persecuted the greatest scientists with blind cruelty, burning them at the stake (for example, Bruno), torturing them (for example, Galileo), and forbidding or destroying third works.
As recently as 1925, the teaching, of Darwin’s theory of evolution was forbidden in the state of Tennessee in the United States and a teacher, John Scopes, was tried in the famous ‘Monkey trial’ for teaching that theory. For centuries, the Church in Europe played an extremely reactionary role and fought pitilessly against the scientific conception of the worked, and against the democratic movements.
In India, if we are to progress and rise as a world power, we must spread the scientific outlook to every nook and corner of our country, and destroy the superstitions, for example, the belief in astrology and palmistry, and the feudal ideas of casteism and communalism.
Science is that knowledge by which we can understand nature (and human society) and use the knowledge for our benefit. For doing so, the scientists rely on reason, observation, and experiment. This obviously cannot be done on the dictates of anyone
(Through the government can certainly create the atmosphere where these can flourish). Science and democratic values go hand in hand.
In science, there is no final word, unlike in religion. Science questions everything and does not take anything for granted. Obviously, this approach neither is nor permitted in an undemocratic society, for an example, a feudal society (which is governed by religion) or a fascist society (in which there is a dictator). This, Hitler, with his Nazi racial philosophy, caused an enormous setback to science in Germany by persecuting Jewish scientists and banning their works (for example, Einstein).
We have, no doubt, to oppose the terrorism of modern times, which is in fact, medieval obscurantism. What else is the bombing of schools or the closing down of existing girl’s schools by the Taliban? But to fight such terrorism, we must not give up our modern values of liberty and freedom. Obscurantism can only be opposed by modern scientific thinking.
In India, after the Constitution was adopted in 1950, there was an atmosphere of liberal freedom in view of the fundamental rights guaranteed by the Constitution; the right to free speech (article 19), to liberty (Article 21), to equality (Articles 14 to 17), to religious freedom (Article 25), and so on. This helped the growth of science and technology, because it created an atmosphere of freedom where people, including scientists, could freely discuss and dissent. If we compare our country with our neighbors, it becomes clear that they lagged far behind in economic growth precisely because such freedoms were lacking.
Further, the advanced sections of society who want to take the country forward and have the knowledge to do so must have a lot of freedom to discuss, debate, and criticize each other. They are the pioneers and are entering into a new field, much of which is unknown. Hence, they must have freedom to think, discuss, and criticize.
Freedom to Dissent
As John Stuart Mill argued in his celebrated essay ‘On Liberty’, all progress, the advancement of knowledge and progressive change, and the improvement of old ways of thinking, old behaviour patterns, habits, customs and traditions can come only from free individual dissent, dissensions, and innovations, which are at first usually resisted by insert or conservative people (usually the vast majority), and by free competition between the old and new ideas.
Ordinarily in any society, he pointed out; the majority shares old thoughts and traditions. There is a strong tendency to insist on conformity and collective unity or solidarity, to repress dissent and innovation, and to tolerate only what the majority agrees with. This inevitably works to prevent any progress and to thwart the creative impulses of the more creative and original minds.
Extensive freedom to dissent and innovate, in all spheres of life, activity, culture and thought in all directions, including expressing ideas initially thought strange and often disliked by the conservative, tradition-bound majority, is indispensable to progress. The intellectually advanced and creative individuals are often in the minority, and are regarded as non-conforming eccentrics and deviants, and there is often a tendency to suppress them. This is why liberal democracy, majority rule but qualified and limited by firm protection of minorities, and individual rights and liberties, even against the governing majority, is essential for progress.
The importance of the judiciary in India needs to be highlighted in this connection. In two key decisions, Govt of A.P. and others vs. P. Laxmi Devi [2008(4) SCC (11) SC 609], the Supreme Court of India has emphasized the importance of liberty for progress, and observed that the judiciary must act as guardians of the liberties of the people, protecting them against executive, or even legislative arbitrariness or despotism.
India needs democracy and scientific knowledge, and that means patiently spreading scientific ideas among the vast masses, raising their cultural level, and involving them actively in the task of nation building.
Harsh and draconian laws will curb liberty. That will not only violate the right to liberty granted by Article 21 of the Constitution. It will also lead to great evils such as an increase in corruption in the police and other law enforcing agencies, which will have much more opportunity to extort money from the citizens, apart from impeding scientific and economic growth. Crime and terrorism problem cannot be solved without solving the poverty and unemployment issue, which are the main sources of crime. Only rapid industrialization can abolish poverty and unemployment, which will largely eliminate crime and terrorism.

Slow and Steady Wins the Race (short)

Success comes to those who are slow but steady in their work. It is not necessary to be very clever in order to succeed in life.
Even clever people may fail if they work by fits and starts. Take, for example, a clever student who is lazy. He works only now and then. He is never regular at his studies. He might fail in his exam. His failure is due to the fact that he did not work slowly and steadily.
The truth of the proverb is illustrated by the story of the hare and the tortoise. The hare challenged the tortoise to a race. He was sure he would succeed because he could run much faster. He ran ahead and the tortoise was left far behind. So the hare decided to rest and have nap. The tortoise went slowly and steadily on. The hare woke up after his nap. He found that the tortoise was very near the goal. He leapt forward but it was of no use. The tortoise had won the race, because it had moved slowly and steadily.
Nothing is gained by being hasty and careless. It is better to be slow and careful in one's work. Those who do things hastily sometimes make many mistakes. Then much time is lost as the work has to be done all over again. It is better to be slow and steady. To conclude we might say that what one needs to succeed is the ability to work hard and to do one's work with patience and perseverance.

corruption in India

"Corruption free government is not a necessary condition for rapid economic development. If the corporate and institutions work and uncertainty is checked, progress is possible". -S. Swaminathan
Corruption in any form is treated as an incurable disease, a cause of many social and economical evils in the society and it damages the moral and ethical fibres of the civilization. Indisputably, it is correct that corruption breeds many evils in the society and once corruption starts taking place, slowly and gradually whole country passes through its net and it becomes after sometime an incurable disease. From the point of view of economic growth, there seems to be no clear cut correlation between corruption and the economic growth of a country. There may be presence of some social maladies like inequality of income among the people, moral degradation of people due to the prevalence of corruption, but the parameters of economic growth which are taken on percentage or an average basis are entirely different.
can find several countries having corrupt regime but yielding excellent economic results and other countries with clean regime showing very poor results in terms of economic prosperity and growth.
Transparency International publishes every year lists ranking corruption in various countries. It has just come up with a list of the 10 most corrupt rulers; According to reasonably authoritative local estimates," Numerous Uno is Indonesia's 'Suharto' who is estimated to have skimmed off $15-35 billion. He is followed by the Philippines Marcos ($ 5-10 billion), Zaire's Mobutu ($ 5 billion), Nigeria's Abacha ($ 2-5 billion), Serbia's Milosevic ($ 1 billion), Haiti's Duvalier ($ 300-800 million), Peru's Fujimori ($ 600 million), Ukraine's Lazarenko ($ 114-200 million), Nicaragua’s Alemai ($ 100 million) and the Philippines Estrada ($ 78-80 million).
This list is neither complete nor exhaustive. Saddam Hussein and his cronies might have skimmed more than some of the above rulers.
Now the point of discussion is: Why do some corrupt regimes do very well and others badly?
If we take the case of Indonesia, we see the income of Indonesian’s quadruple to $1000 per capita under the regime of Suharto. Indonesia’s economy during 1980-1990, showed miraculous uptrend, graduating from a mere commodity producer it became a big exporter to manufacturers. During this golden period under Suharto poverty, infect mortality and fertility plummeted while the literacy soared high. The era ended in ruins during the Asian Financial Crisis, but that event upended regimes from Korea to Bangkok. The achievements during the period had remained impressive and remarkable.
On the other hand, Mobutu left Zaire poorer and in more desperate condition than ever, like Nigeria and Haiti, where too, no progress was made. Marcos and Fujimori tried to rebuild the collapsing economies amidst lot of praise for their efforts, but the prevailing corruption and maladministration eroded the initial gains seriously.
If we look at transparency international's list of 133 countries ranked. In order of corruption, we will find that the well-off western countries all figure in the top of 35. Singapore, the most successful developing country, ranks at 5, Botswana Africa's star performer, ranks at 30, the Scandinavians are generally regarded the most honest (Finland is No.1) and the USA comes a bit lower at 18. Paradoxically, some of the poorer countries are also among the most corrupt and some of the less corrupt are progressing.
Again it is difficult to find any correlation between corruption and economic growth. Some of the fastest growing countries in the world are also in the bottom half of the corruption list. China stands at 66, India at 83 (alongside Malawi), Russia at 86 (alongside Mozambique) Vietnam at 100 (alongside Guatemala and Kazakhstan).
Corruption in long run may destroy the whole society morally, ethically and economically. May be in the long run, a country needs clean government to reach the top of the income ladder, may be rapid income growth by itself induces better accountability and governance, may be corruption in long run degenerates the society into several misfortunes and evils. But one fact still stands out: Clean government is not a necessary condition for rapid economic growth.
Bangladesh stands at the last of list of 133, yet it has been growing at five percent annually for a decade. Italy, the most corrupt country in Western Europe, has been one of the fastest growing economies. Corruption is often a good predictor of eventual economic crisis, yet when Argentina (92) went bust, the ensuing financial crisis also consumed its neighbors Uruguay which ranks at 33.
The puzzle to ponder is why does corruption coexist with both good and bad economic performance? Why has India over the decades grown more slowly than Indonesia despite less corruption?
A survey conducted for World Development Report some years ago, find one answer. Businessmen in surveyed countries said that the main problem with corruption was that it increases risks and uncertainties. The risks declined dramatically, if corruption produced reliable outcome (as in Indonesia). If all players have to pay 10% and could sure of getting their licenses (Madam Suharto was called 10%) entrepreneurs could treat this as just one more tax, factor it into their calculations of profit and so could invest with confidence of sure gain. Most businessman fear the arbitrariness where some entrepreneurs pay huge sums in vain, while others pay little or nothing and succeed. This happens when there is much discretion in decision making.
It also happens when some decision makers are corrupt and others are not. India is such a country where entrepreneurs are not sure of the things, some decision makers are corrupt and others are honest. One more crucial things about India is the rule of nepotism, rule of criminals and blackmailing through other modes even after paying demanded money. Arbitrariness in decisions, unreason ability of demands makes the business wary of dealing in such cases. There is a saying in India that we have honest politicians, who take money and do the needful, dishonest politicians who take money and do not deliver the goods and madmen who do not take money at all. In this lexicon, Suharto was both honest and sane and delivered the goods.
The worst situation is when the ruler extorts without giving anything in return, this seems to be a case in Zaire and Nigeria. Finally, the quality of institutions seems to be the most important factor for the growth of a country. If the institutions work even moderately well, progress is possible even if money is skimmed off at the top. But if the institutions are incapable of enforcing any rights, corruption will hasten economic collapse.
So far Indian economy is concerned the slow progress is the result of lack of decision making at higher levels. Many politicians who takes money but could not enforce their will because of powerful lobby of bureaucrats at many places and in a democracy like India, voice of media, voice of opposition could suppress the wish of the leader. Ours is a peculiar democracy where politicians are corrupt but not authoritative, ours is a multi-party system where leg pulling for no cause, accusation without any evidence is common. Instability in political system is also responsible for the slow economic progress where the Prime Minister is always busy in satiating the coalition partners to keep attached. So far quality of institutions are concerned we are having well matured corporate and the fast development reflected during the last years, has brought stability in the country and good relations with the neighboring nations.
India’s economic growth on an average 6% GDP despite considerable corruption is because of the stability and the liberalization measures taken by the present government, gradual privatization of various sector, reducing bureaucratic intervention in routine work and other measures adopted by the government. It is important to note that growth in some States, where institutions are strong and decision making is least arbitrary is faster than other States.
In brief, it can well be concluded that corruption and economic growth has no clear correlation. Strong institutions, political stability, fast and reasonability in decision taking are some of the requirements for fast economic growth.

Is Reading That Important?

Prof. A.C. Grayling, in a review of A History of Reading by Alberto Manguel had said, “To read is to fly: it is to soar to a point of vantage which gives a view over wide terrains of history, human variety, ideas, shared experience and the fruits of many inquiries.” So true! Reading is really like taking a flight to greater heights in pursuit of knowledge. It’s a journey towards enlightenment.
Even if you have read one good book in your life, you will know what reading gives. It gives you incomparable pleasure. Read one good book and you will know what the joys of reading are.
Reading nourishes your mind. Reading gives you both information and knowledge (and teaches you to distinguish between the two). You eat to keep your body fit and working, right? Then reading is good for your mind and soul.
Reading informs you of what’s happening around, helps you remain updated about what’s changing and not just that. Reading encourages you to think and imagine, think out-of-the-box and imagine the impossibles. It’s through reading that you understand that knowledge knows no bounds and the hunger for it is insatiable.
During the olden times, reading was limited to just books, only books. Today, we have the Internet housing so much information, hosted on thousands of websites. We have booked online and e-book readers that make reading them easier.
The web, our new storehouse of information is just a click away. But this, in no way has stolen the magic of reading books, the sound of their pages’ flutter and their smell, you can curl up with a book, but with an e-book reader or your computer? You possibly can’t! Be it through any medium, reading is important.
We learn to read and write at a pretty early age. Our first encounter with reading is probably when we are read out to, from story books remember those bedtime stories? We begin learning the alphabet, the basic math, we read fun and fascinating facts about animals, plants and the universe. We ask ‘whys’ and how’s. In books, we find their answers. Textbooks accompany us all through education; starting from school right through higher studies.
We learn to read, then read to learn and keep reading to keep learning, to gain knowledge and remain with the world. It’s only through reading that we gain exposure to information from different sources. The latest developments in technology, advancements in science, breakthroughs in different fields, the inventions, discoveries, product launches, movie reviews, celebrity gossip, changing political scenarios; just everything around us can become knowledge, only through reading.
Given that reading is the means to gain knowledge, it’s important to inculcate the habit of reading right from childhood. You know what role bedtime stories play in a child’s life? Research says that reading something just before going to bed helps the child feel secure and more comfortable while sleeping. So, get children into this habit of reading, bring them good books and help them understand the joys books hold.
This habit will go a long way, in making them better human beings. “To acquire the habit of reading is to construct for yourself a refuge from almost all the miseries of life.” - W. Somerset Maugham
Children who grow up reading good books, definitely stand out. The way they think and act is way different from those who have never been exposed to reading. Reading not only adds to their general knowledge but also shapes their personalities.
Reading has a great positive impact on one’s life. Reading good books is important during the formative years of a child’s development. It’s during childhood and teenage years that reading inspiring stories can have a deep impact on a child’s mind.
If, during these years of a child’s life, books become his companions, the child develops the hobby of reading and grows up to be more versatile than he would have without reading. Teenage is the phase when one is easily influenced by whatever he is exposed to. If inspirational stories and life experiences are read during these years, they can change a person for the better. They stay with him and keep encouraging him to achieve his goals and choose right against the wrong.
Reading keeps us occupied. Reading leads to a fruitful use of time. It helps us get rid of worries. Yes, reading is a great stress buster. It diverts our mind from monotony. Books are excellent sources of recreation. Someone who loves to read, can never get bored, as reading a book is probably the best way to get rid of boredom. Books take you to an altogether different world, helping you relax and rejuvenate. “The habit of reading is the only enjoyment in which there is no alloy; it lasts when all other pleasures fade.” - Anthony Trollope
Books and the web are the richest sources of information. They cover a wide range of topics and store an enormous amount of information. Many websites dedicated to just information and innumerable books that flood libraries are testimony to the fact that knowledge is bountiful. Reading leads us only to read more in the never-ending pursuit of knowledge.
The more you read, the more developed your cognitive abilities are. The more you read, the more creative and imaginative you become. Reading improves your grasping skills and sharpens your analyzing and problem-solving abilities. Reading gives you knowledge, it makes you more confident. The more you read others’ lives and experiences, a better decision-maker you become. The more you read, the better you get.
Grab a book you like and don’t stop reading until you reach the end, and even after that. Read as much as you can. Reading is just so important.